Nature

“In the wilderness, I find something more dear and connate than in streets or villages. In the tranquil landscape, and especially in the distant line of the horizon, man beholds… Read More

“In the wilderness, I find something more dear and connate than in streets or villages. In the tranquil landscape, and especially in the distant line of the horizon, man beholds somewhat as beautiful as his own nature.” – Ralph Waldo Emerson

The Wild. Something I dream about..yearn for, desire. A place that is completely left untouched- or should I say undisturbed- by mankind.  I think of returning to my natural instincts, skin dusty with dried mud and hair flowing freely in the wind.. how romanized this idea has become. Though once I finally reached this physical place that resides in my mind; a plane ride, a bus,  and a three hour trek followed by llamas and stray puppies..I was intimidated. Clothes spilling out of my giant inanimate friend,  piling layer after layer to shield my delicate warm internal organs from the unforgiving elements. Little did i know my bare skin would not see daylight for a week. I sat on the edge of the lake, rocks boring into the muscles of my butt and legs but I tried to block out those uncomfortable sensations. What is comfort anyways? If I drop the bar to nothing..then everything. Our idea of comfort here in the states has blown out of proportion. We have wedged our way into mountains, embarrassing ourselves with our massive unexcusable presence with a lining of insulating guilt.

However wedging my way into a crevasse between those sharp rocks… I was overcome by immense stillness and silence. No cars, no highways, not even trees to rustle in the wind up here at 15,000 feet in the glacial Andes of Bolivia. It made me feel like I don’t belong out here anymore. I thought to myself: I don’t know you, earth, we don’t really know each other anymore and that makes me ashamed and scared and I want to connect but I’m afraid to. This was a lake that just was. Normally in this day we consider lakes for the monetary and recreational value they provide, for the fish and the boating and the lake houses. But this lake sat here at the bottom of the jagged rock completely still and alone. Suddenly I heard the loudest whoosh sound and my heart started beating super quick and then I found myself laughing because it was a bird with long wings that flew past me and I realized I’ve never heard the sound of a birds wings against the air before. It was so powerful and cut through the air at rapid speeds. I looked around at the simple details of dried moss covered rocks and then an avalanche of rocks and snow that almost made it to the lake. I realized I never knew what moss roots looked like or how birds stare stoically towards the sky and if I don’t know these details how could I possibly say I love and belong here on this planet. It’s like forgetting the color of the one you loves eyes or the way their second toe is taller than the first.  And then I suddenly felt hot tears stream down my face. “Take me back” I asked the mountains, “please take me back. I’m sorry”.  As Macfarlane states :  “We exist in an ongoing bio­diversity crisis – but register that crisis as an ambient hum of guilt, easily faded out.” Sitting out there, feeling like big clopping monster that’s disturbing everything in its wake, how could I possibly hide from my guilt in front of these mountains?

Slowly beginning to feel accepted again, I felt the earth soften towards me and I to it and no longer felt the air as harsh and cold. In those short few days, I have an eye for that landscape and those mountains like I do my childhood home. As one of my favorite transcendentalists, Ralph Waldo Emerson, says: “To speak truly, few adult persons can see nature. most persons do not see the sun. At least they have a very superficial seeing. The sun illuminates only the eye of the man, but shines into the eye and the heart of the child…His intercourse with heaven and earth, becomes part of his daily food. ” I truly saw those mountains like I did as a child padding through the bed of leaves in my backyard, inspecting leaves and building forts out of branches. With the start of this blog, and this course, I hope to continue to regain my eyes to truly see the earth, it all its pain and beauty, intellectually, scientifically, and poetically.

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Nicholas Sheran Park, Lethbridge

Minus six degrees seemed almost tropical earlier in the afternoon on January 16th compared to the cold snaps since Christmas. In Stettler, we don’t usually get as many chinooks as Lethbridge. A day like today would have seen me in Nicholas Sheran Park if I was still there. By now, Lethbridge probably has the snowdrift …

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Image from: http://static.panoramio.com/photos/large/110055757.jpg

Minus six degrees seemed almost tropical earlier in the afternoon on January 16th compared to the cold snaps since Christmas. In Stettler, we don’t usually get as many chinooks as Lethbridge. A day like today would have seen me in Nicholas Sheran Park if I was still there.

By now, Lethbridge probably has the snowdrift fencing up, so the one side of the park where you can enter anywhere with almost no paths would have had only a small entryway where there was a gap in the fence. Likely no one would have been using the disc golf towers set up throughout the park. The ‘lake’ may not be even fully frozen over, or pockets of thaw would have been pooling on top. The paths would have likely been clear, perhaps a bit damp, the rough pavement leaving no slick of water along the surface, just a glittering darkness.

When I say ‘lake’ I mean a set of squiggly shallow puddles, entirely man made. There are islands in the water, and rounded wooden bridges between areas of the park. I remember a spring picnic with a friend on one of the islands. We set the blanket out just behind the line of wooden posts set along the island as a retaining wall. Most are splitting and old, crumbling from their years of freezing and thawing. Yet the wooden bridges and red gravel paths, the paved walkways, all feel at home in the park, feel like they belong, evidence of the sheer scale of human involvement in the park’s creation. Only when sitting under the picnic shelter, set on a foundation of concrete, looking across the playground with a shredded tire base… only then does one feel the overt humanness that permeates the design. Perhaps we choose to simply ignore it, and take the park for that natural element we so crave when surrounded by city.

There is a boundary between the park and a school, delineated by a small creek along one side. In a far corner of this creek, a little ways into the park, there are some fallen trees angled towards the creek. Climbing and balancing on these trees brought back my childhood of climbing trees, of deep forests on Vancouver Island, of hiking without trails. To be able to feel the bark, to have part of the natural cycle of nature at my fingertips, facilitated engagement more than the static trees placed at specific intervals throughout the park.

Living less than five minutes away, this park held my heart and the soles of my runners have probably left fragments along the concrete paths. Many of the aimless worn paths in the grass helped ground my wandering thoughts. The park drew me in, making Lethbridge feel like home despite the temporary nature and uncertainty of student life.

Click to find out more about Nicholas Sheran Park. 

Sense of Place in the Anthropocene

I grew up in the temperate rainforests of the Pacific Northwest under the languid drip of raindrops on oak leaves, cascading from perpetually overcast skies. Beneath the canopy of Oregon’s… Read More

I grew up in the temperate rainforests of the Pacific Northwest under the languid drip of raindrops on oak leaves, cascading from perpetually overcast skies. Beneath the canopy of Oregon’s old growth forests lay a different world, the floors of which were almost untouched by the sun, blanketed in a carpet of fallen needles that sunk beneath footsteps, the air quiet and saturated with the smell of rain and moss and fir. In these forests, time seemed to pass on slow feet as if the creatures there knew a different pace of time, measured by the lives of trees that grew for hundreds of years.

These rain-soaked forests sheltered the tiny town where I grew up. My family lived in a home dwarfed by the land upon which it sat, which held a grove of young spruce trees, oaks, maples, a redwood and space for my mother’s gardens. That piece of earth held my brother and me for most of our childhood, which we spent running barefoot after garter snakes and skinning our knees on the oak trees we tried to climb. School was half an hour away, the trip there a study of the trails of raindrops that ran across our car’s windows. Another hour past school and we could reach the Pacific coast, where it was too cold to swim but not too cold to camp; at night, the distant drum of the ocean might find its way between the zippers and the mesh windows of our tent, filling our dreams with the mysterious power of the sea. Oregon is a diverse landscape ranging from deserts to forest to mountains to coast and I lived near its west coast, in a region of rain, and the tall trees it nourished.

As a child living and growing in the landscape of western Oregon, I felt deep resonance with the places there where I laid my roots. Home to me are days filled with incessant rain drumming tirelessly on the roof, a ceaseless, cleansing rain that makes me feel as if I could stretch my leaves skyward to bask in the light of shy sunbeams. Home is the earthly smell of this rain and the deep green, eerily beautiful glow of a moss covered forest where I would stand with the trees, hushed beneath falling drops. Home is the deep sense of belonging, the intimate connection I feel knowing myself to be a part of that landscape, not a passerby, but a piece of the green-blue mosaic of western Oregon.

Although I felt a deep sense of place and connection to the landscape of western Oregon, and to the mountains of western North Carolina that I later moved to, I also felt a sense of sostalgia, a term described by Glenn Albrecht and quoted by Robert Macfarlane in Generation Anthropocene. I feel sostalgic when walking through old growth forests; in experiencing how forests would have been several hundred years ago, it is heartbreaking to confront loss the of ancient trees and the ecosystems they cradled. I experience the pain of this loss most acutely in the Appalachian mountains of western North Carolina where, a hundred years ago, the forests were dominated by American chestnuts. The pain of this change stems not only from the death of most of these trees, but also because, as Macfarlane describes, “a familiar place” has been “rendered unrecognizable”. There are few people alive today who remember the American chestnut forests of eastern North America; that landscape is no longer familiar and has been lost, to some extent, from the American imagination.

In a rapidly changing world, there are echos of how the landscape used to look, in observing the growth patterns of oaks that have spread across the Appalachians and in, as Richardson writes, “the ghosts of flora and fauna” that are found in the western Lake District of England (Richardson, as quoted by Macfarlane). In this understanding, the earth holds very real memories of what has lived upon it and is shaped by the imprints of past life. In defining the epoch of the Anthropocene, we acknowledge the imprints that human activity will leave on the earth or, maybe more accurately, the scars we carve in the Earth’s skin as we “bor[e]” for oil and “remove mountain tops to get at the coal they contain” (Macfarlane). As Macfarlane explains, our footprints will leave a deep imprint on Earth for thousands of years.

What Exactly Am I Doing?

My wife said, “camping is a tradition in my family.” It was a tradition in everyone’s family until we invented the house. -Jim Gaffigan Plainly put, I have never honestly felt a connection to a place. Sometimes this comes as a surprise to others, but it has ceased to be a surprise to me. My …

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My wife said, “camping is a tradition in my family.” It was a tradition in everyone’s family until we invented the house.
-Jim Gaffigan

Plainly put, I have never honestly felt a connection to a place. Sometimes this comes as a surprise to others, but it has ceased to be a surprise to me. My upbringing can best be described as transient, moving frequently, sometimes dramatically, to which the child me was reasonably apathetic to. Adult me is much more aware of the damages it produced, and also the bittersweet understanding of why it was caused. Perhaps I will return to the causes later, but for now, I will take a gentle left down a gravel road towards where my understanding is at now.

First, there was a childhood experience that should have left profound and positive impacts on my psyche. For three years we lived on the side of a mountain, in a secluded forest, with an enormous pond just fifty feet from our house. I was homeschooled there, and so I could spend most of my days freely exploring, swimming in crystal clear waters, and making forts to my heart’s content. And I did just that. I was living a boyhood dream, and in some ways, I was living my own boyhood dream. So what happened? Where did this emotional connection go? Why hasn’t it left a lasting impression on me? All valid questions. I believe that the problems I have in connecting to place are related to the experiences I have had in life. The positive childhood experiences were overwhelmed and smothered by the negative childhood experiences, and I am left with an emotional void. This void has made it challenging to generate genuine feelings of connectedness, and I have spent a considerable amount of effort trying to rectify this disconnect.

At first, I thought that my experience was just that, my experience, but I have recently returned from a trip to India, and I must say, for a traditional Western environmentalist, India is an enigma. Much of the dialogue I have experienced in the West just don’t seem to apply to India. Many of them are vegetarian, life is sacred, and Sannyasa (a type of Asceticism) and self-denial are still fairly apparent. Yet I witnessed a cow (which are revered in India) licking rotten fruit juice from a discarded bag on the side of a road. I watched a holy ritual performed on the banks of the sacred Ganges, which also happens to be the most polluted river in the world. Varanasi, the holiest city for Hindus, looks like a nuclear wasteland, with air pollution sitting like spring fog the entire time we were there. It was as stunning as it was perplexing, and I was left with a feeling that maybe the process I am going through can have a place in the universal discourse somewhere.

In some ways then, I think I am in a good position. I am not fighting to convince the world that the potentially apocalyptic behaviours need to change before it’s too late. I am not trying to convince the world they need to care about environmental issues. I am trying to convince myself. I am not struggling to figure out why there is a disconnect between nature and civilization, I am struggling to figure out why I want to care but don’t. And if this post is any indication, I plan on tackling these issues honestly, and maybe even openly, with the hope that if I do discover something, that something will be genuine.

Introduction By Way of Place Writing

There is a place, near SUNY Genseo, called Fall Brook, that’s hidden in the woods on the side of the road. The best way to get there is to drive south of Geneseo, pull into the driveway of an alfalfa dehydrating plant, pull back onto the road (but now in the opposite direction), and then … Continue reading Introduction By Way of Place Writing

There is a place, near SUNY Genseo, called Fall Brook, that’s hidden in the woods on the side of the road. The best way to get there is to drive south of Geneseo, pull into the driveway of an alfalfa dehydrating plant, pull back onto the road (but now in the opposite direction), and then park next to the guard rail. Sometimes you’ll see another car there. More often than not that other car will have a sticker on their back window of two crossed rock hammers. It’s the unofficial (but official) symbol of a geologist. My car doesn’t have that. My car should probably have that on it.
There’s a small hill I have to climb down, though thankfully the vegetation isn’t oo thick due to the August heat, until I find a chest-high fence. There’s a break in the fence, then enough to slide through with an empty backpack on. It feels sketchy, but this land is owned by the school or something like that. I’m definitely allowed to be there.
There’s a path faint enough to follow if you already know the way. It goes through a field and then some tall trees. They may be maple or oak, but I’ve never been good at plant identification. Beyond the trees there’s a stream, which is low given the month. I’ve been here in the spring, after the snow has melted, and the stream is too full and too fast to easily cross. At this point, I prefer to go upstream, there’s more to do upstream, but if I followed it down I’d find rocks from an art installation I did the semester prior.
Participants wrote things that they wished could erode/dissolve away on a rock, and then I promised to put those rocks back into the environment and allow nature to do its work to erode the rocks and the thoughts with them. I looked around I might find fragments of a thought, written in silver sharpie, lying face up in the stream, where my friend Evan and I had chucked them.
(Question: is sharpie ink environmentally friendly?
                   Answer: I still don’t know, but technically they are “nontoxic” markers.)
          This time, though, I go upstream. The street is still audible, but the gorge starts to swallow with tall walls of black shales. Sometimes I’ll wanted over to the shales, snap them, and hold the clean break up to my nose to smell the gas in them. I have a geologist friend who wanted to set one of these shales, often called oil or anoxic shales, on fire when he first learned about them. I asked him recently if he still wants to try that. He does.
The walk upstream takes maybe twenty minutes. Leaves dapple afternoon sunlight, and occasionally I’ll stop to look for fossils. Most of the time I don’t see any, because the oil shale around here doesn’t typically have fossils in it. The majority of fossils are in the rock layer below the oil shale, which the river cuts into further upstream. I can spot the change in rock type, from black shale to a light grey shale. Around a bend, the fossil bed emerges at ankle height.
My hands scan the rocks for the bumps of trilobite exoskeletons and the disc of Cnidarian stems, trying to piece together that ancient ecosystem. I pictured the trilobites, almost beetle-like, crawling across the muddy sea floor through a field of Cnidarians that swayed like sea-lilies in the gentle waves. I see rugose corals, 2 inches long and shaped like horns, which would have faced, large end up, toward the surface. I see a branching, delicate graptolite that might have lived among the other animals, as I pull another rock out of the layer, hovering just above the water level. I try to imagine myself standing on the ancient ocean floor, but the image I had of the sea life breaks apart as I picture my red, polka-dotted, rain boots in the mix.
Eventually, I pack away my collected fossils and continue the last 10 minutes to the end of the gorge. The sides of stream get taller, steeper, and tower over me as I walk. Occasionally, bits of shale will tumble down these walls and send a chime echoing through the valley. I go from walking on the stream bed pebbles to climbing over boulders, trying not to get my foot caught in the gaps. Sometimes I’ll notice a red or pink gneiss, a metamorphic rock, that sticks out from the grey, sedimentary rocks of the stream. We don’t organically get those kind of rocks in Western New York, but glaciers brought them here from (most likely) Canadian mountains, and I’ll pick them up to bring home. My best friend teases me about it. He calls my rocks tchotchkes when I display them in my room.
Beyond these boulders is what most people come to Fall Brook to see: The waterfall. It’s very tall, perhaps 2 or 3 stories high. There’s a plunge pool beneath it where I could swim, if I remember to bring a bathing suit (I never remember to bring a bathing suit).  Behind the waterfall is a ledge of dark shale, cut out by the water hitting it over time. I sat there with my friend, looking through the waterfall at the boulders, the trees, watching the sun cast it’s angled light into the valley. I draw my knees up to my chest, enjoying the spray coming off the falling water.

I choose to write about Fall Brook Gorge as my introduction, because of its hiddenness. It’s very much a place that you’d want to call “nature,” over, say, calling your own home “nature.” It’s hidden away through the trees, and the waterfall is hidden even more so by the bends in the stream. Not everyone who knows about Fall Brook knows about the fossils, so those are almost hidden from common knowledge (though, any geologist would be happy to show them to strangers, as I did when I visited the spot last August). The fossil bed, itself, can even be hidden if the water level in the stream is high enough. The rocks from my project aren’t known to be there (aside from the handful of people I told about it), and, they’re located in the opposite direction from the path most people follow.
Why hiddenness, though? What about that interests me? I like the hiddenness of a space, because it allows for curiosity (what more do I not know? A: who actually owns the land, how SUNY Geneseo has permission to use it, the human history of the land) and the childlike pride that comes with knowing a secret about a place.
Some of these “secrets” I only know, because I know the language of geology and can contextualize what I see using that language. Macfarlane, in his article “Generation Anthropocene: How humans have altered the planet forever” discusses the importance of language in how it alters perceptions, even starting out the article with the definition and history of the word “solastalgia.” For me, Fall Brook is a special place, because of how I can read the land. I can identify the shale & be able to imagine the deep water, muddy environment that created the shale. I can picture the animals that are now fossils and how they lived in that environment. I can fast forward in my mind and picture how the glaciers that went through the Geneseo valley might have looked like. In a way, being a geologist is like have instant access to a million-year-old (& often incomplete) flipbook in your head, seeing how the land has grown and changed.
To relate this back to Macfarlane’s argument on the importance of language, I want to suggest that it’s not only language but its context that shapes our perception. See, knowing the word shale and being able to identify it doesn’t change how I see my environment. What changes my perception is the context around the shale, knowing what creates it, how it can vary, and so on. So, while I think that it’s important to have the words for Anthropocene, I think it’s even more important for individuals to identify with them and experience what they mean.
This conversation relates to another one we had in class of “how do you convince someone who doesn’t believe in climate change. I talked in class that getting someone to understand climate change and the difference between the local and the global world is the best way to change their opinion. Given my stasis as a science major, I understand why that statement was taken as the “if we present people with facts, they’ll change their opinion” argument. I wasn’t trying to say that, though, I think, since I know (through scientific studies) that giving people factual information will often just make them more steadfast in their uniformed/ factually incorrect beliefs. Instead, I meant that if you get someone to understand, not the definition of a word, but its experience, you can open up a road to changing their opinion.
I mean, why do people read fiction? It’s not to learn anything specifically. It’s not to be presented with facts or definitions. It’s to experience someone else’s life/story. It’s driven by curiosity in how other people think and live. In that way, reading (or even watching) fiction is a practice in empathy, in finding meaning out of story.   It’s through that sort of empathy that opinions change, and why writers need to team up with scientists to tackle issues of climate change, mass extinction, and other “hyperobjects” as MacFarlance phrases it.
My vignette of Fall Brook Gorge was meant to help the reader move through that space and see what I see. It’s secondary function, though, was for the reader to empathize with a scientist (classically hard people to empathize with, I know) and feel the humanness and imagination that comes with scientific knowledge, imagining crawling trilobites, collecting rocks like a kid, and wanting to go swimming under a waterfall. I think, as we continue through this course, my goal as a writer/researcher/scientist is to openly operate in the grey areas between disciplines, because I think that’s the only way to get people to care about the environment, allowing them to feel empathy for facts by coating them in a narrative.

(Horn coral fossils and the bottom half of a trilobite.)

Rollins Pond within the Anthropocene

Whenever tasked with writing about a place important to me, my mind always reverts back to a small campground in the northern Adirondacks called Rollins Pond. My family and our… Read More

Whenever tasked with writing about a place important to me, my mind always reverts back to a small campground in the northern Adirondacks called Rollins Pond. My family and our friends have been traveling to Rollins Pond every summer since before I can remember. It is a place that is distinct from home, but a place that is so comforting to return to that I am positive that a part of me remains behind at Rollins Pond even when I depart from it.  There are many things that make Rollins Pond special, but the thing that I think continually traps me into writing about it all the time is its singular quality of being the most “natural” place that I have been in frequent contact with. Rollins Pond is located twenty miles away from Saranac Lake and far from any big towns or busy highways. Driving into the campground, there is minimal cell phone service, no motor boats allowed on the water, and no houses built up around the lake, leaving it isolated from most modern amenities besides the electricity and running water in the bathrooms scattered about every couple miles or so and the ice cream truck that drives through the campsite around dinnertime. It is a place full of such simple beauty that made me fall in love with it when I was younger and continues to still cast its spell on me. From the misty mornings where one can listen to loons call to each other across the water, to the whimsical creeks that twist and turn through the trees, there is a strange, yet simple allure to this place.

When I was younger coming to Rollins Pond, I was always most excited to go off with my friends to all our favorite designated places – Fishing Rock, Swimming Rock, Slippery Rock, Skull Island, Blueberry Island – to spend our days fishing, jumping into the water off rocks, picking wild blueberries and exploring together. Being without a television and other distractions forced creativity beyond which I think I will ever experience again, resulting in numerous skits and songs performed and other bizarre games created — some of which I remember involved fishing for squirrels or balancing on logs trying to push people off. Nature became a place for the imagination to run wild and a place to put aside time to mess around and laugh with people, something often difficult to make time for with the interference of modern life.

One of my most vivid memories I have of Rollins Pond was when I was around ten years old and there was a meteor shower. It was late at night and we went out on the canoes to view a crystal clear, vibrant sky that was filled with distinct sparkling stars and a mystical Milky Way. We held on to each others paddles so our canoes could connect to each other and laid back and watched in amazement as the galaxy entertained us. I still remember that first shooting star I saw that night and the awestruck feeling I got along with it. Still to this day, I have not seen anything like it. We gazed up at the sky for an hour or so trying to count how many shooting stars we saw, with the number totaling over two hundred. I remember going to bed that night brimming with happiness and not being entirely sure why I felt so content. It was a night firmly implanted in my memory because I was amazed at what the Earth was capable of doing and also because I got to share in this memorable experience with so many people I adored, which I think has the capability to bind people together in some sort of way.

As I continue to return to this place, my appreciation is still intact, but it definitely differs. I am still aware of the uniqueness of this place on Earth and aware of its magic, yet I am also more in tune to the tiny details that give this place its intrigue. It’s the smell of pine trees mixed with fires burning. The sound of a canoe slowly breaking the smooth water. The purple/blue/pink sky that hangs over the trees at dusk. The sharp peal of laughter that breaks out amidst a silent night. The morning fog over the water and the mysterious calls of loons that soon disappear beneath the water. The magic of this place exists, yet it exists in the simple and concrete, rather than the complex and abstract.

I think the most reassuring aspect of this place stems from its seeming ability to resist change, which is comforting in a world that changes at dizzying speeds. Growing up while being able to return to a place that is unchanging is a very self-reflective and unearthing experience that forces one to profoundly recognize and analyze changes that have occurred among themselves and their relationships with the people that they love. It was not necessarily something I analyzed when there, but now that I am thinking about this idea, I am aware of how this place accentuated the differences in our lives. As us kids got older, the raucous play mellowed into casual conversation and we began to realize the difficulty of very different people forced into being friends by our parents. When we got even older, the group fell apart and we found ourselves continuing to show up to Rollins Pond but at different times and with new faces to replace the old. It was sad, but also, I suppose, a necessary stepping point of growing up and moving on. Yet as the differences among the people emerged, the place remained the same and the vast geological time scale now serves to remind us of the comparatively rapid and finite human time scale.

This past summer, I returned to Rollins Pond with my mother and brother after being away for two summers. It was strange to be away for this amount of time, and my brother and I both felt the subtle differences. Across the lake, we noticed two docks and two small cabins built alongside them and in the morning we would hear small motor boats disrupting the morning silence and loud music drifting through the air at night time. It was a small, relatively insignificant change, but it stressed me out imagining a future with built up houses alongside the trees and motor boats criss-crossing the lake, all filled with people trying to maximize their time in an eroding “nature”. Things change, but it frightens me to think that things that were so reliable and grounding must be put under the pressure of humanity and submit to society’s rapid changes.

When I look back at what I have written just now, I realize the complexity of discussing this place in and of itself without also discussing the people whom I have experienced this place with. It puts an almost oxymoronic twist on discussing this place within the context of Anthropocene, because it is inevitable that this place would not be as special to me without the interaction between myself, my human companions and the Earth. The Anthropocene is a difficult concept because it seems to assume that humans are not a part of “nature”, but within Rollins Pond, it seems to me, the two have always been able to seamlessly bind together to create something in which humans and nature are able to recognize beauty and meaning by interaction with the other.